1985 -محمد رشاد سالم-

Professor Mohammad R. Salim

 

Mohammed Rashad completed his general education and took a bachelor’s degree in philosophy from Fuad Al-Awal University. He pursued higher education in the U.K. and obtained his Ph.D. in the Islamic Doctrine at Cambridge University. He taught for many years at Ain Shams University in Cairo, then traveled to Saudi Arabia where he taught at King Saud University, then at Imam Mohammad Ibn Saud Islamic University in Riyadh.

Professor Mohammad Rashad Salim, a graduate of Cambridge University, was an accomplished Muslim writer and thinker. He authored or edited a number of keynote books on Islamic doctrine, including his illustrious, 11-volume edition of Ibn Taimiyyah’s (1) Dar’a Ta’arudh Al-Aqil Wa Al-Naql (Avoiding Clashes of Thought and Tradition), which remains one of the most influential texts on the Islamic doctrine. Most of his other editions were also focused on the thought and works of Ibn Taimiyya e.g., his editions of: The Path of the Prophet’s Sunnah (2) (8 volumes), Al-Safadiyya (2 volumes) and Righteousness (2 volumes).

Professor Mohammed Rashad was a recipient of the Egyptian State Prize for Islamic Philosophy in 1972 and the Order of Sciences, Literature and Arts in the same year.

 

This biography was written in the year the prize was awarded.

1985 -فاروق أحمد حسن دسوقي-

Professor Farouk Desouki

 

Farouk Desouki received his general education in local schools and obtained a bachelor’s degree from the College of Arts at Alexandria University in 1959. He obtained his master’s and Ph.D. degrees at Dar Al-Ulum College in Cairo University in 1978. He worked for several years in the Department of Islamic Studies at King Saud University in Riyadh, rising through academic ranks to full professorship.

Professor Desouki made significant contributions to the study of the Islamic Doctrine. He authored several articles and books in this field, including his widely known book Destiny in Islam. This is a comprehensive and thoroughly documented, 3-volume text that reflects the author’s articulation of the subject and his ability to communicate his ideas in a direct and easy-to-apprehend manner.

Three of Disouki’s other books, namely: Man and Satan, Man’s Inheritance of the Land, and Foundations of the Islamic Society are further examples of his insightfulness and deep knowledge of the fundamental principles of Islam.

 

This biography was written in the year the prize was awarded.

1985 -مصطفي محمد حلمي سليمان-

Doctor Mustafa Muhammad Hilmi Suleiman

 

Mustafa Hilmi obtained his bachelor’s degree in 1960 and a Ph.D. degree in 1971 from the Department of Philosophy and Social Studies at Alexandria University. After graduation, he was recruited by the Department of Islamic Philosophy at Dar Al-Ulum College in Cairo University, where he was a professor of Islamic Philosophy and Theology for several decades. He was also seconded for some years to teach at the Department of Islamic Studies in the College of Education at King Saud University in Riyadh.

Throughout his career, Professor Hilmi has been rigorously examining important aspects of the Islamic doctrine and thought, such as the Islamic system of governance, Sufism, and different perspectives of fundamentalism and so-called radicalism in Islam. His work, which was published in about 15 books and editions, and several articles and seminar papers, is characterized by its depth, clarity and thorough documentation. Some of his best-known books are Fundamentalism between Islamic Faith and Western Thought, Ibn Taimiyyah and Sufism, Sufism and Islamic Fundamentalism in Modern Times, the Principles of Fundamentalism in Islamic Thought, The Concept of Ethics between Philosophers and Islamic Scholars, and The Caliphate in Islam. One of his best editions (jointly with Professor Abdel Moniem) is: Ghiyath Al-Umam Fi Iltiyath Al-Zulam by Dhia Ul-Din Al-Juwayni, a renowned scholar of the Sunni Asharite school theological thought in the 5th Hijra Century (11th Century G.).

 

This biography was written in the year the prize was awarded.

1984 -مصطفي أحمد الزرقاء-

Shaikh Mustafa Al Zarka’a

Mustafa Al-Zarka’a received a formal education, alongside private tutelage in Islamic Sharia and Fiqh under prominent Syrian religious scholars, including his father. He obtained two high school certificates, one in mathematics and philosophy, and the other in Arts, and attained first place in both, countrywide. Thereafter, he received a bachelor’s of Law and a bachelor’s of Arts degrees at Damascus University, with distinction in both, and a Diploma in Islamic Sharia from Fuad Al-Awal University in Egypt.

As a youth, Al-Zarka’a taught in his father’s place at local mosques and schools, then practiced law for 10 years in Aleppo, before joining Damascus University where he taught civil law at the College of Law, Sharia law at the College of Sharia and Arabic language at the College of Arts for over 20 years. He also held several other important positions including: a member of the Syrian parliament, a Minister of Justice and Endowment in Syria, a Chairman of the Fiqh Encyclopedia project in the College of Sharia in Damascus, an advisor to the Fiqh Encyclopedia in Kuwait, a professor at Sharia College in Amman and the Institute of Arabic studies in Cairo, and a member of the Islamic Fiqh Academy of the Organization of the Islamic Conference in Makkah. He also assisted in developing family laws in Syria and Sharia curricula in many Arab universities.

Shaikh Al-Zarka’a was one of the foremost scholars of Islamic jurisprudence and comparative law in the Islamic world. He authored 12 seminal books as well as numerous articles dealing with both general and specific issues of Islamic jurisprudence, such as Laws of Endowments, Insurance Contracts, Trading, and Bartering etc. He also published a series of comparative studies of Islamic versus civil laws. His ground-breaking book Madakhil Ila Nazariy’yat Al-Iltizam Fi Al-Fiqh Al-Islami (Introduction to the Theory of Liability in Islamic Law) is one of the most important references on this subject in modern times.

This biography was written in the year the prize was awarded.

1983 -محمد عبدالخالق عظيمة-

Professsor Mohammad Odaimah

 

After memorizing the Holy Qur’an and completing primary school education, Mohammad Odaimah joined Al-Azhar Institute in Tanta, graduating in 1930, then attended Al-Azhar College of Arabic Language in Cairo, graduating in 1934, and continued his higher studies obtaining a Certificate of Specialization (equivalent to M.A.) in 1940, and the High Aalimiyya Certificate (equivalent to Ph.D.) in 1943 from Al-Azhar.

In 1947, Professor Odaimah was seconded to teach in Makkah and then transferred to Jaghbub Oasis in Libya until 1969. In 1972, he was appointed a Professor of Quranic Studies at Imam Mohammed Bin Saud University in Riyadh, Saudi Arabia, where he remained for the rest of his life. It was during his time in Makkah that he started working on his groundbreaking text Linguistic Style of the Quran. This mammoth book, consisting 11-volumes each comprising at least 600 pages, took 35 years to complete. It is a highly authoritative work and one of the greatest books ever written on the linguistic treasures and grammatical structure of the Holy Quran. It has benefited countless numbers of students and scholars in this field.

Professor Odaimah was awarded the First Class Medal of Arts and Sciences by the Arab Republic of Egypt.

This biography was written in the year the prize was awarded.

1982 --محمد نجاة الله صديقي-

Professor Mohammad Najatullah Siddiqui

Mohammad Siddiqui was educated at Aligarh Muslim University (M.A., Ph.D.). His academic career extended over 45 years, during which he served as a Professor of Islamic Studies at Aligarh University, then joined King Abdulaziz University in Jeddah (Saudi Arabia) as a Professor of Economics for 22 years (1978-2000), thereafter taking short-term fellowships and Visiting Professorships in the U.S.A., Saudi Arabia, and Malaysia.

Professor Siddiqui’s dual qualification in economics and Islamic studies enabled him to contribute significantly to the development of modern Islamic economic thought. He has authored 14 books in English, 13 books in Urdu, and 7 books in Arabic, in addition to numerous research articles and seminar papers. Some of his books, originally written in English, were translated into Persian, Turkish, Malaysian, Hindi, and Indonesian languages. Of particular importance are his books Banking Without Interest, The Theory of Ownership in Islam, Role of the State in the Economy: An Islamic Perspective, Dialogue in Islamic Economics and Modern Writings in Islamic Economics: Selected Essays. These and other works reflect Siddiqui’s vast knowledge and originality of thought that place him among leading contemporary scholars of Islamic economics.

This biography was written in the year the prize was awarded.

1980 -محمد مصطفي الاعظمي--

Professor Mohamad Mustafa Al-A’Azami

 

Mohammad Al-A’zami was educated at Dar Al-Ulum College in Deoband (India) and Al-Azhar University in Cairo; he obtained his Ph.D. from Cambridge University (UK). Al-A’zami started his career as a teacher of Arabic for non-Arabic speakers and a Curator of the National Public Library in Qatar. After receiving his Ph.D., he moved to Saudi Arabia, teaching first at the Sharia College in Makkah, then at King Saud University (College of Education) in Riyadh. Professor Al-A’zami was one of the world’s most accomplished scholars of Hadith.

Professor Al-A’zami authored numerous keynote books, editions, book chapters and scholarly articles in Arabic and English. One of his books, Studies in Early Hadith Literature, is a classic; originally written in English and then translated into other languages and has been used as a teaching text in many universities worldwide. Al-A’zami’s list of major books includes: Kitab Al-Nabi, Manhaj Al-Naqd ind Aal-Muhaddithĩn, Hadĩth Methodology and Literature, and Dirasat fi Al-Hadith Al-Nabawi wa Tarikh Tadwinih. His critical editing include: Sunan Sahih Ibn Khuzaimah and Al-ilal of Ibn Al-Madini. Al-A’zami had also discovered and reviewed authentic ancient manuscripts of Hadith.

This biography was written in the year the prize was awarded.

1979 -فؤاد سزكين-

Professor Fuat Sezgin

 

Fuat Sezgin obtained his M.A. in Oriental Studies and Ph.D. in Islamic Studies and Philosophy at Istanbul University, where he also studied and commanded Arabic. He became a Professor of Islamic Studies at the Institute of Islamic Studies in Istanbul, before moving to Germany in 1960. In 1965, he was appointed as a Professor of Islamic Natural Sciences at the University of Frankfurt. His research focused on Islam’s Golden Age of Science. Professor Fuat Sezgin was a world-renowned authority on the history of Islamic science.

Professor Sezgin made prodigious contributions to the study of Islamic history and civilization. One of his outstanding achievements is The History of Arabic and Islamic Heritage, a mammoth, 13-volume text that projects the role of Muslims in the advancement of human civilization in virtually all aspects of knowledge. He spent 40 years collecting material for the book, which is  recognized as the finest and most thoroughly documented work of its kind.

Over a period of 30 years, he compiled more than 400,000 ancient manuscripts on Islamic science, which he located in Europe, Africa, India, Turkey, Russia, and the Middle East. Sezgin was the first to fabricate replicas of instruments and tools invented by ancient Islamic scientists based on information and drawings in ancient manuscripts.

He was a member of the Turkish Academy of Sciences, the Royal Moroccan Academy, and the Arabic Language Academies of Cairo, Damascus, and Baghdad.

This biography was written in the year the prize was awarded.

2013 -رائد صلاح محاجنة-

Shaikh Rai’d Salah Mahagna

 

Raed Salah completed his primary, middle, and high school education in Umm Al-Faham before moving to the Islamic University in Galilee, from which he received a bachelor’s degree in Islamic Sharia. He descends from a Palestinian family that refused to leave its homeland following the occupation of Palestine in 1948. He is the Chairman of the Islamic Movement in the occupied Palestinian territories of 1948, the Supreme Council for Islamic Da’wa, and Al-Aqsa Society for Restoration of Revered Islamic Shrines and the Islamic Relief Foundation. A highly respected Islamic personality, Shaikh Salah remains a relentless fighter against aggression towards Palestinians and their Holy shrines.

Shaikh Raed Salah emerged as an Islamic activist from an early age and worked in the field of Islamic Dawah since his years in high school. He was one of the founding members of the Islamic Movement in Occupied Palestine during the 1970’s and an editor of Al-Sirat Al-Islami (Islamic Path) magazine. He was elected three times as a Chairman of Umm Al-Faham municipality before deciding to devote his entire time to his other responsibilities, particularly restoration and protection of Al-Aqsa mosque.

Shaikh Salah struggled unyieldingly to protect Islamic shrines from attempts to demolish or use them for other purposes. In August 2000, he was elected as a Chairman of Al-Aqsa Society for Restoration of Revered Islamic Shrines, which played a major role in defending mosques throughout Palestine and in exposing and challenging the construction of a tunnel under Al-Aqsa mosque. He also succeeded in averting Israeli plans to take over the mosque’s affairs from Muslims and organized the massive “Al-Buragh march” in which he led tens of thousands of worshippers to pray in the mosque. He also succeeded with his colleagues in restoring the Marawani praying quarters and opening its gates for worshippers, and in refurbishing, cleaning, and lighting the old Aqsa and constructing more ablution areas and restrooms for worshippers. He revived the historical “stairs classes,” especially Tuesday class in Al-Aqsa mosque, which is attended by about 5000 Muslims weekly. He contributed to the establishment of “Al-Aqsa Child Fund”, which fosters about 16000 Palestinian children. Besides, he organizes the annual event “Bait Al-Maqdis is in Danger” during the Holy month of Ramadan in which thousands of Palestinians in the occupied land participate. He also assists in organizing Al-Aqsa Scientific and Cultural Competition and in producing documentary films and books on Al-Aqsa mosque and the threats it is facing.

It was not surprising that Shaikh Salah’s activities as a Chairman of the Islamic Movement in Palestine have subjected him to considerable harassment by the occupying forces including arrests, assassination attempts, and periods of imprisonment. However, none of this dissuaded him from continuing his struggle in defending Al-Aqsa Mosque and other Islamic shrines in his country. In 2010, he also participated in the Turkish Freedom Flotilla carrying humanitarian aid in an attempt to break the maritime blockade on Gaza Strip. Israeli warships raided them, killing 16 and injuring more than 36 unarmed participants and took Shaikh Salah and others to the Port of Ashdod.

This biography was written in the year the prize was awarded.

2012 -الشيخ سليمان الراجحي-

Shaikh Sulaiman Abd Al-Aziz Al-Rajhi

 

Sulaiman Al-Rajhi moved from Al-Bukayriyah in Al-Qassim to Riyadh as a child with his father and started working at the age of nine. After a few years of undertaking peripheral jobs, he joined his elder brother’s business in changing money for pilgrims taking camel caravans across the desert to Makkah to perform Hajj. In the mid 1950’s, he moved to Jeddah, where he started his own business in currency exchange with pilgrims. He was unprecedentedly successful in his business, and his wealth and investments grew and expanded vastly through the years. He is currently the principal stakeholder and the Chairman of Al-Rajhi bank, a mammoth Saudi company and the largest Islamic bank in the world. Besides, he owns large corporations investing in agriculture, animal production, industry, and construction. Today, his wealth is estimated at 7.7 billion dollars, making him the 120th richest person in the world according to Forbes magazine.

Shaikh Al-Rajhi is renowned for his strict adherence to Islamic principles in all his dealings and business activities, as well as his personal life. Despite his vast wealth, he leads a simple life. He is one of the world’s leading philanthropists, building mosques and homes for the poor, and supporting local and international charitable organizations. In 2011, he endowed more than 50% of his entire wealth for humanitarian purposes (and the rest for his family), and established a special foundation to monitor this endowment, maintain it, and ensure that it is spent on its intended purposes. Apart from his leading role in establishing the world’s largest and most venerable Islamic banking institution operating in accordance with Islamic teachings, Shaikh Al-Rajhi continues to contribute to humanitarian efforts to fight poverty. His humanitarian foundation also built a non-profit University in his hometown, Al-Bukayriyah, as a nucleus for a university soon to be announced. There are currently three health sciences colleges, as well as other academic institutions for developing Arabic and Islamic studies curricula in different languages and for teaching Arabic language to non-Arabic speakers, in addition to a charity hospital and a center for learning financial skills. Plans are currently underway to build a College of Economics and the Al-Rajhi Financial Center, as well as three large mosques in Hail, Makkah, and Al-Madinah, which, like his mosque in Riyadh, are built to accommodate thousands of worshippers and provide them with places for prayers, education, and seclusion. Shaikh Al-Rajhi hopes that these mosques will eventually be converted into universities. Through investment in major projects, Shaikh Sulaiman Al-Rajhi aims at providing food security and services to industry, construction and other sectors in his country. He also nurtures Quranic studies and provides Quranic memorization groups with financial support and prizes, in addition to printing hundreds of thousands of copies of the Holy Quran for free distribution worldwide, particularly in Africa. Shaikh Al-Rajhi also contributes to the development of Muslim communities through investment in those communities and strengthening of commercial relations with the Islamic world. Al-Rajhi Foundation will also pay attention to the development of highway services, such as gas stations and rest areas. Despite his age and extensive responsibilities, Shaikh Al-Rajhi still devotes some of his time for holding lectures and meetings with Saudi Muslim youth, explaining to them his remarkable personal experience, and urging them to indulge in private business.

In 2000, Shaikh Sulaiman Al-Rajhi was awarded the King Abdulaziz medal.

This biography was written in the year the prize was awarded.